Since all public posts in Rome were honorary posts, ambitious aristocrats needed to have solid financial means to be able to afford the path to power and influence. He served with considerable success in his positions within the army and the public administration of the provinces, whereas, in contrast to the customs of many of his colleagues, he did not overly enrich himself. Since about the 5th century BC, this career path was the approved way to the highest state offices, the magistrate, and since about 180 BC, the cursus was even compulsory. So Titus Flavius Vespasianus also pursued a career in that field on his “cursus honorum”. The families however retained their political privileges and had access to public offices and a career in the state’s administration.īut his family had ambitions one uncle had already become senator and Vespasian’s older brother worked in the Roman administration. Originally they fought as cavalry in wars, but during the reign of emperors this duty was relinquished. It was not part of the Roman upper class of senators, but belonged to the Eques, the lower nobility, instead.Īt the time of the republic, rich middle class Romans, who could afford horses, formed the class of the Eques, the “horse-riders”. The family did not hail from Rome, but from Latium province north of the capital. His talent for finances may result from his lineage, because Titus Flavius Vespasian was the son of a tax collector. Vespasian adjusted the state’s finances, consolidated the empire and was characterized by his well-grounded attitude, sense of duty and humor – and he had no inhibitions to even use “disreputable” sources to stabilize the Rome’s finances. He came to power as the last ruler in the four-emperor-year of 69 AD and stabilized Rome after an extended phase of mismanagement by changing rulers. This saying was coined by Roman Emperor Vespasian. But how exactly did this saying come about? Editor and columnist for Pressenza.“Money doesn’t stink” – Gold is (at least for humans) odorless, so goes the platitude. Currently he engaged as volunteer in the fight against child exploitation and again Human Trafficking. He works as a designer for the industry sector. He is passionate for writing, interested in alternative information, economics, research in the field of energy, strategies to achieve zero waste, and ecology, topics for which he has held public meetings and seminars for high school students. He founded the Valdarno Sustainability Committee with which he promotes the formation of the Valdarno Valdsieve coordination network to stop the construction of landfills and incinerators. He participated in the Social Forum and in the World March for Peace and Nonviolence. He participated in the Mir Sada International Peace March, a nonviolent peace convoy during the Bosnian conflict in Mostar and Sarajevo, to try to stop the conflict. He was a volunteer with the Conscientious Objectors Association and an activist with Greenpeace. Luca Cellini has participated with the Humanist Party. Given the context of globalisation and the observation of our times, marked by the untouchable and powerful law of “market dominance” that considers it legitimate to make profit from anything and anyone, continuing with the Latin pun, one could ask oneself, what kind of sheep could the Romans be alluding to, today? What is less well-known is that to the Roman ear the phrase also sounded like “sheep don’t smell.” Sheep, chickens and cattle in general, in times when money wasn’t in use, represented cash notes. The saying has different meaning as “pecuniario” or “money” in Latin derives from “pecus/pecoris” meaning sheep/cattle, because animals in Roman times, and especially bred cattle represented wealth and could be bartered. One is reminded of the well-known Latin phrase, Pecunia non olet: Money doesn’t smell. Our only aim has never been to make profit from the sale of these t-shirts but rather to help raise awareness and to support the people of France.” “We have received negative comments from some French members of the public who believe that we are profiteering from this tragedy, something that has never been our intention. Other sites have responded to messages of protest with justifications declaring: On one or two websites they even say they’ll donate 10% of the cost. So now, on the same online shops that glorify war through the sale of berets, military medals, clothes and army paraphernalia, you can also buy gadgets bearing the inscription, “Je suis Charlie”. At the same time the prices for past issues of Charlie Hebdo have started to rise abruptly on e-bay. Only two days have gone by since the terrorist attacks in Paris and already you can buy on-line t-shirts, bags, perfumes, hats and other things with the slogan “Je suis Charlie”.
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